Word about the Master of Salvation

Today I want to share a word about the Master of the Salvation as I comment on Luke 24:13-49. Let’s begin by reading Luke 24:13-24:

And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. And they talked together of all these things which had happened. And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. But their eyes were holden that they should not know him. And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done. Yea, and certain women also of our company made us astonished, which were early at the sepulchre; And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.  And certain of them which were with us went to the sepulchre and found it even so as the women had said: but him they saw not. 

My dad was a very frugal man because he had grown up during the Depression era. I remember very clearly when my mother and father had a long debate one night about buying an electronic calculator so they could do their taxes.  It was sort of like buying a computer today because sone couples might debate buying an expensive computer. They were debating this purchase because my father was very frugal, and he liked to save money as well as other useful things. In fact, he never threw away a screw or a nut or a washer or anything that could be useful someday. 

My dad had a big wooden box where he had stashed all of fasteners. It was a big wooden ammunition crate that he had scavenged from somebody, somewhere. If he needed a screw or a nut for a project, he would get an old scrap of a cloth tarpaulin and he would lay that out. Then, he would tip that wooden box over, and he'd go through all those little items he had saved over many years until he found what he needed. Then he'd pack it all back up again until the next time.

My dad was good at saving things that might be useful someday, down in the future. Well, our Savior, our Lord Jesus Christ, came to seek and save that which was lost. He was the Master of Salvation as we will see in Luke 24. We began by reading verses 13 through 24 and seeing some surprised disciples.

FIRST, WE SEE SURPRISED DISCIPLES:

After the Crucifixion, the disciples were defeated, and they were demoralized. This actually began before the Crucifixion, because they had been so excited about celebrating Passover in Jerusalem. That was something so exciting that it was the highlight of their life up to that day. So, they were shocked, they were dismayed, they were upset and surprised, by Judas and his betrayal of Jesus.

They'd been frightened by His arrest and by His trial. And when He was crucified on the cross, they were more than surprised, and they were more than saddened. They were shattered. They saw something they never expected to see, and it just destroyed their faith. Because of their shattered faith, these disciples scattered to the four winds.

Some of them, like these two who went to Emmaus, left Jerusalem. Some of them were holed up in the upper room. The doors were shut and barred, and they were hiding out in a place they hoped was safe from the Jews and the Romans. Later on, we see in the Scriptures, that Peter decided, "I'm going fishing." When you are in trouble, “you go with what you know.” Peter was a fisherman, so he went back to what he was comfortable with. Thomas, the doubting disciple, just disappeared. Nobody knew where Thomas went. He had a bolt hole, and he went there to hide out.

Now, these two that were on the way to Emmaus were discussing these events when they were met by Jesus. They were talking about the events of the past week because that's what people do. When someone has a situation in their life, they talk about it. They tell their story until they're finished telling it. Then when they're finished telling it, they don't talk about it anymore. These two, these followers of Jesus, were doing just that, talking about what was happening.

When Jesus came upon them, Jesus said, "What's all this about?" They were surprised because surely, everybody knew what was going on in town. They looked at Jesus and they basically said, "You ain't from around here, are you?" He couldn’t be from Jerusalem, because everyone there knew what was happening.

Of course, Jesus knew what was happening as well, but Jesus wanted to use this as a teaching moment because they didn't understand what was happening. They had seen it with their own eyes. They had heard the stories from others, and they were at a loss, and they had no idea what these things meant. They were surprised.

• They were surprised by the betrayal.
• They were surprised by the trial.
• They were surprised by the scourging.
• They were surprised by the Cross.
• They were surprised by the Resurrection.

But, if we read verses 25-32, we see that Jesus had a superior explanation.

Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. And they drew nigh unto the village, whither they went: and he made as though he would have gone further. But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight. And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

NEXT, WE SEE A SUPERIOR EXPLANATION:

Jesus is not only the Master of Salvation, but here we also see Him being the Master Teacher. Jesus was often called Rabbi, meaning “teacher,” and he wanted people to have a saving knowledge of him and to understand the truth. As He said in the scriptures, "You shall know the truth and the truth shall set you free."

These folks wanted to know the truth and they were genuinely confused. Today, many people are confused spiritually as well; even a cursory review of social media outlets will confirm that fact. But even before social media, there were plenty of spiritual ideas around in the world in any case.

The key element is that Jesus said, "You need to know the truth." Then He went to the beginning of Scriptures and started to teach them all that they should have already known. We need to remember that Jesus and the early church did not have the same total Bible that we have today. The Bible that they had was the Old Testament. Jesus said, in essence, "If you understand the Old Testament and you know me, you know everything you need to know to find salvation." Again, Jesus was saying, that those who know the truth will be set free. But what is the truth?

• Truth is not a philosophy of life.
• Truth is not an abstract concept.
• Truth is not a system of belief.
• Truth is not a list of principles.

Truth is much simpler than all these things. Jesus said very simply in John 14:6, “I am the way, I am the truth, I am the life.” So instead of complex theories, what they needed was the Savior.

They didn't need to understand all the reasons why the Jews rebelled against Jesus, and they didn’t need to understand the legal reasons why the Romans were the ones that had to put Jesus to death. They didn't need to understand the reason why God worked it out so that almost all known humanity at that time were responsible for the death of our Savior and Lord. What they had to know was there was a Savior who suffered and died for them. What they had to know was there was a Savior who rose from the dead for them and what they needed to know was a Savior who could warm their hearts. 

No doubt they were a little embarrassed at the situation they were in.  It's embarrassing when you don't recognize someone that you should know. These disciples were embarrassed, but what is more embarrassing than what they experienced is to cross over into eternity without recognizing your Savior. That's much worse than anything.

Next, let’s read verses 33-43:

And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, Saying, The Lord is risen indeed, and hath appeared to Simon. And they told what things were done in the way, and how he was known of them in breaking of bread. And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. But they were terrified and affrighted, and supposed that they had seen a spirit. And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he shewed them his hands and his feet. And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? And they gave him a piece of a broiled fish, and of an honeycomb. And he took it, and did eat before them.

WE ALSO SEE SCARED SINNERS:

What we see in the upper room were a group of scared sinners. To put their situation in context, we need to remember who these people were. We know what they became in the rest of the New Testament. We know their ministries. We know that they all died as martyrs for the cause of Christ. But at the time that we see them here, they were just regular ordinary people. None of these folks were what we today would call opinion leaders or influencers.  

They were nobody in particular and so when Jesus came in their midst, they were scared. They were scared because they finally understood He was different. He was the son of a carpenter, but He was also the Son of God. Because He was God, they were scared.

They also knew that they had really betrayed Him. All of them had run away. Thomas hadn't even come back yet. They were frightened. And frankly, we would have been frightened too, because they knew they were hopeless sinners in the presence of extreme Holiness. 

This situation is really not about the disciples, however. It is about Jesus coming to the disciples. They were nobody important. They were smelly fishermen, and they were rebellious people, and they were traitors, and they were scared, and they had run away and they had betrayed Him and yet Jesus came to them anyway. He saw fit to come in their midst and to talk to them and to bless them. What did He say when He came in? “Peace be unto you!” So, in the upper room we see some scared sinners, but we also see a sufficient Savior.  

Let’s read verses 44 through 49:

And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. Then opened he their understanding, that they might understand the scriptures, And said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day: And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. And ye are witnesses of these things. And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.

FINALLY, WE SEE A SUFFICIENT SAVIOR:

Jesus is the sufficient Savior.  Jesus is sufficient because he fulfilled the law. Jesus said, "I didn't come to abolish the law, I came to satisfy the law."

• He satisfied the law by His life; He lived a perfect life.
• He satisfied the law by His sacrificial death.
• He satisfied the law by rising from the dead and completing all of His work.
• He fulfilled the law in a way that we are incapable of doing for ourselves.

Jesus is sufficient because He has done for us those things that we can't do for ourselves. Because He fulfilled the law, He gave us freedom from our sins by relieving us from the debt of sin. When we are in Jesus, we are freed from the power of sin. In Jesus, we are able to live an abundant life here on earth.

Finally, Jesus is sufficient because He sent us the Helper.  He sent us the Holy Spirit to write God’s law on our hearts the way God said He would in the Old Testament. He sent us the Holy Spirit to help us live out our life without fear and He sent us the Holy Spirit to give us authority for being a witness. 

CONCLUSION:

Jesus is the Master of Salvation. He was the Master of Salvation for these disciples, and He is the Master of Salvation for us because He is the way, the truth, and the life. 

The question for today is this, have you met the Truth?  Has your heart been warmed by His presence in your life? Have you allowed Him to save you from your sins?

My daddy loved to save stuff. Jesus does too. And He would love to save you today.

Every blessing,

Dr. Otis Corbitt