Wednesday, November 27, 2019

Advent Wreath

The Advent Wreath, which is a relatively new practice (popularized by Lutherans beginning in the 1800's) has become one of my favorite elements in Christmas  season worship. Because the roots of Advent Wreath are not found in a single passage of Scripture or an any specific Biblical teaching,  the specifics details of how an Advent Wreath is used in worship varies greatly. In general, however, an Advent Wreath follows the general pattern described below:

Advent Wreaths are usually round, to symbolize God's unending love, and, when made of evergreen branches, they symbolize eternal life in Christ.  One that I have often used is a simple round loop of gold-colored metal, which can symbolize God's unending love and Christ's Royalty.


Advent Wreaths usually have four candles arrayed around their perimeter, one for each  week of Advent. These candles remind us that Jesus is the Light of the World.  Although other colors can be used, often three of these candles are purple and one is rose; these represent:
  • Week 1 (Purple): Hope
  • Week 2 (Purple): Peace
  • Week 3 (Rose): Joy
  • Week 4: (Purple): Love
A white candle can be positioned the center of the wreath and is lit on Christmas Eve and/or Christmas Day; it can be called "The Christ Candle."

Like Christmas trees, Chrismon trees, or "the Hanging of the Greens," Advent Wreaths are a lovely part of our modern Christmas worship practice. None of these are absolutely necessary, and all of them require interpretation and explanation so that their meaning and symbolism is understood, but  personally, I think that they make worship during the Christmas season more meaningful and beautiful.

Every blessing,

Dr. Otis Corbitt

Tuesday, November 26, 2019

Rethinking the Lectionary

Like most Baptists, I grew up in a church where the pastor's sermon was a major focus of weekly worship. Usually those sermons were well crafted expositions of a passage of Scripture, often selected intentionally as part of a sermon series. My pastor liked to preach sequentially through a single book of the Bible at the time and he rarely preached topical or thematic messages. He famously (or infamously as the case may be) refused to preach a Mother's Day sermon because it would have interrupted his series on Romans, if I remember correctly.

After I was called to ministry and went to seminary (New Orleans Baptist Theological Seminary) I encountered a number of different preaching styles, which of course, is the purpose of education. I was not introduced to the concept of a lectionary, however, until I had graduated and purchased a minister's manual to help me with officiating at funerals, the Lord's Supper, and baby dedications. An appendix in that little manual gave me my first look at a lectionary.

A lectionary is a book or listing that contains a collection of Scripture readings appointed for Christian worship on a given day or occasion. Lectionaries commonly include readings from the Old Testment, the Psams, the New Testament Epistles, and the Gospels for each Sunday or Christian holiday of the year. Lectionaries are further organized into three years of these Scripture readings, designated Year A, B, and C. Here is a link to a well-known on-line lectionary used in the USA:


So you might ask, why don't most Baptists use a lectionary? Well, Baptists are firmly in the free-church tradition, with every church autonomous. Unlike connectional faith groups, no authority exists outside of the local church to decide what Scriptures should be used on any particular Sunday (or any other worship material, for that matter). That being said, I have come to believe that lectionaries do have value, should a local church choose to take advantage of them.

I came to that conclusion after a conversation I head in Africa with a missionary who was tranlating the Bible in a local language. He had been sent out from a church group that did use the lectionary, and he had decided to use the lectionary as a pacing chart for his translation efforts. When I asked him why he was taking that approach he made this observation: a lectionary covers most of the Bible in three years and if he followed the lectionary he would make slow but steady progress in translating the whole Bible during his term of service before returning to the USA on furlough. Point taken! For him the lectionary was sound tool and guide for accomplishing his mission.

I too have a mission: As a National Guard chaplain who will retire in 12 months, I want to provide an integrated set of helps for other chaplains to use in ministry. This will include for each week of the year a video of a devotional thought, a written message or sermon outline, and an order of worship. To accomplish my task, I too, will take advantage of a lectionary, the one I linked to above. I hope and trust my colleagues and others will find these resources useful. More to come soon!

Every blessing,

Otis Corbitt

A Word about the Prodigal in the Pew

  Today I want to share a word about the Prodigal in the Pew as I comment on passages from Galatian 5 and 6. Most people have heard about th...