Today I want to share a word about Biblical citizenship from Romans 13:1-7.
Few areas of life today are more controversial than politics and governance. In a modern democracy, the winner of an election may still have almost one-half of his fellow citizens vote against him.
Although we have established here in the United States a “government of the people, by the people, and for the people” we may need to ask the question, “Should we have human governments?”
One response to this question is illustrated in the novel and book “The Sand Pebbles.” Set during one of the many civil wars in China during the inter-war years, a missionary family declared themselves to be stateless persons. This didn't help, for that status wasn't recognized by any of the combatant sides. We must live with human governments whether we like it or not!
Paul taught us how to view human government in Romans 13:1-7.
God Has Ordained Human Government:
In verses 1 and 2 Paul made this point to the church at Rome,
Let everyone submit to the governing authorities, since there is no authority except from God, and the authorities that exist are instituted by God. 2 So then, the one who resists the authority is opposing God’s command, and those who oppose it will bring judgment on themselves.
Scholars have discerned that three realms of authority on earth have been established in the Bible.
The first realm is The Family. We see this in the Creation Story in Genesis, in the wedding at Cana, in 1 Corinthians 1:7 and Ephesians Chapter 4.
The next, realm is The Church, which looks back to Matthew Chapter 16 and Acts Chapter 2 for its founding.
Finally, there is the realm of Government, which we see established here in Romans Chapter 13 and also through Jethro’s counsel to Moses in Exodus Chapter 18:13ff,
The next day Moses sat down to judge the people, and they stood around Moses from morning until evening. When Moses’s father-in-law saw everything he was doing for them he asked, “What is this you’re doing for the people? Why are you alone sitting as judge, while all the people stand around you from morning until evening?” Moses replied to his father-in-law, “Because the people come to me to inquire of God. Whenever they have a dispute, it comes to me, and I make a decision between one man and another. I teach them God’s statutes and laws.” “What you’re doing is not good,” Moses’s father-in-law said to him. “You will certainly wear out both yourself and these people who are with you, because the task is too heavy for you. You can’t do it alone. Now listen to me; I will give you some advice, and God be with you. You be the one to represent the people before God and bring their cases to him. Instruct them about the statutes and laws, and teach them the way to live and what they must do. But you should select from all the people able men, God-fearing, trustworthy, and hating dishonest profit. Place them over the people as commanders of thousands, hundreds, fifties, and tens. They should judge the people at all times. Then they can bring you every major case but judge every minor case themselves. In this way you will lighten your load, and they will bear it with you. If you do this, and God so directs you, you will be able to endure, and also all these people will be able to go home satisfied.” Moses listened to his father-in-law and did everything he said. So Moses chose able men from all Israel and made them leaders over the people as commanders of thousands, hundreds, fifties, and tens. They judged the people at all times; they would bring the hard cases to Moses, but they would judge every minor case themselves.
The first two verses in Romans 13 answer the question of why we should be obedient to human government.
Personal loyalty is the most powerful reason for obedience. People will lie, cheat, steal, and die for those they believe in. The fates of the Apostles, with all of them martyred in one way or another, shows their loyalty and obedience to Christ.
The problem we have with this is that people are human and frail, and they will fail us. The pastor who married my wife and I often said from the pulpit, “Don’t follow me. I am human and I will fail you. Follow God, follow His Word, and follow the Holy Spirit.”
Governments at all levels are made up of people, they will fail. Our loyalty is to God; however, we need to remember that He asks us to be obedient to our government.
So, as we loyally follow God and are obedient to our government, what does Paul mean when he tells us to be subject to our government? Paul was not asking us to be doormats or slaves. In fact, he asserted his rights as a Roman citizen several times in the Book of Acts.
The Greek word translated “subject” really means to cooperate, to play our proper part. It was used to describe military units arranging themselves in proper order on the battlefield. It means holding human government accountable, but it does not mean to rebel without just cause.
Because our nation was founded in rebellion, we sometimes forget how destructive rebellion is to society. Our war for independence produced a stable nation but the French Revolution continued for many years and wreaked havoc with French society.
Rebellion, which God equates with witchcraft, is not something we should choose lightly. We must remember that the American Revolution was sparked by the colonies being excluded from the political processes in the British Government. We should be careful not to leave that step out and go straight to rebellion!
God Uses Human Government:
One reason God wants us to obey human government, according to Paul in verses 3 and 4, is that God uses it:
For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Do what is good, and you will have its approval. For it is God’s servant for your good. But if you do wrong, be afraid, because it does not carry the sword for no reason. For it is God’s servant, an avenger that brings wrath on the one who does wrong.
God is not physically present in this world today. He has chosen to use humans to accomplish His bidding. His task for the family is to raise our children in the nurture and admonition of the Lord. His task for the church is to redeem the ungodly, not control them. The government is God’s chosen instrument to control human behavior.
God has empowered government to control human behavior for him: He has given the state the power to penalize wrong doers. God has also given the state power to reward those who do good. We don’t often see a police officer as a minister of God, but according to Paul, he is!
And remember, Paul did not live in a democracy the way we do here in the United States. He was the citizen of an authoritarian and often despotically governed empire, yet God revealed to him the role that government played in God’s eternal plan.
God reserves the right of vengeance to Himself; in Romans 12:19 we read, “Vengeance is mine, I will repay, says the Lord.” God deputizes human government to repay. God even outlines punishments in the Bible that governments can use, such as fines, restitution, death, even banishment.
God does love justice and mercy, but we need to allow Him to discipline His own servant. When we try to do that, we put ourselves in the place of the Master, and this, of course, is wrong.
When I was in high school my father was involved in a minor traffic accident and some citations were issued which resulted in him being summoned to the local court. I went with him that day to observe the proceedings. Another teen who attended my school was also there, contesting a speeding ticket issued to him by a police officer. I knew the teen, and I suspected that he had been speeding, but he was able to refute some of the details of the police officer’s testimony, and he was found not guilty. The moral of that is this: when we follow proper paths of appeal, our issues can be resolved. Resisting on the street causes more offences to occur, and these delegitimize our actions.
God Expects His People To Participate In Human Government:
In verses 5 through 7, Paul gave some practical examples of what God expects of us:
Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience. For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.
I can think of three basic reasons to obey a government:
* Out of blind habit.
* Out of fear of punishment.
* Out of respect for the God who put government in place.
My wife is a retired teacher. During her career in education, she discovered that all students would obey a strict teacher, but only the respectful students would obey all teachers.
As we respect God, we must also respect our government in practical ways such as:
* Paying our taxes and other fees.
* Treating our leaders with respect and honor.
* Obeying the laws of the land.
As Jesus Himself said, we should give unto Caesar what is Caesar’s and to God what is God’s!
The bottom line is that we must work with and in government. We do this to improve it and to ensure it maintains the appropriate level of righteousness and justice.
We also need to use it for the best advantage of the Gospel. Paul appealing to Rome in Acts Chapter 25 allowed him to go to Rome and share the Gospel there such that even members of Caesar’s household became followers of Christ.
We also, individually, need to consider becoming part of government so that we, as Christians, can help leaven the loaf, so to speak.
God Expects Us to Govern Ourselves:
In verses 8 through 14, Paul reminds us that God expects us to govern ourselves:
Do not owe anyone anything, except to love one another, for the one who loves another has fulfilled the law. The commandments, Do not commit adultery; do not murder; do not steal; do not covet; and any other commandment, are summed up by this commandment: Love your neighbor as yourself. Love does no wrong to a neighbor. Love, therefore, is the fulfillment of the law. Besides this, since you know the time, it is already the hour for you to wake up from sleep, because now our salvation is nearer than when we first believed. The night is nearly over, and the day is near; so let us discard the deeds of darkness and put on the armor of light. Let us walk with decency, as in the daytime: not in carousing and drunkenness; not in sexual impurity and promiscuity; not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh to gratify its desires.
It is important to note that Chapters 12 and 13 form a kind of literary sandwich. In Chapter 12, we are urged to present our bodies as a living sacrifice, set apart to be pleasing to God. Paul went so far as to say in Romans 12:17-18,
Do not repay anyone evil for evil. Give careful thought to do what is honorable in everyone’s eyes. If possible, as far as it depends on you, live at peace with everyone.
In Romans 12:21, Paul goes on to say, “Do not be conquered by evil, but conquer evil with good.”
Then, and only then, does Paul begin his discussion of human government, which is in the context of Christians behaving in a way that honors God. After these seven verses, Paul returns to his major concern, which is Christians not behaving badly. If we govern ourselves as mature people, human government will have less need to interfere in our lives.
But what are we to do when our government become unjust, and when our God-given rights to worship Him are taken away?
First, if we have done what Paul directed in Verses 1-7, we will have the opportunity to prevent that from happening. As many political commentators over the years have pointed out, “Elections have consequences.” They can be positive consequences or the negative consequences, so we must be sure to play our part in the process. But what if things good bad? Paul comments about this in Romans 15:3-6,
For even Christ did not please himself. On the contrary, as it is written, The insults of those who insult you have fallen on me. For whatever was written in the past was written for our instruction, so that we may have hope through endurance and through the encouragement from the Scriptures. Now may the God who gives endurance and encouragement grant you to live in harmony with one another, according to Christ Jesus, so that you may glorify the God and Father of our Lord Jesus Christ with one mind and one voice.
Our first concern must be the reputation of God, who has promised to be with us and to help us in every phase of our lives as Paul also noted in Romans 15:13,
Now may the God of hope fill you with all joy and peace as you believe so that you may overflow with hope by the power of the Holy Spirit.
Conclusion:
We often find it hard to believe that God can use something so disorganized and riddled with problems as government.
Of course, if He can use a similarly troublesome body like the church, He can certainly use human governments.
We need to honor His purposes in that endeavor.
Every blessing,
Dr. Otis Corbitt